Leviticus 7:18 - So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. Hilchot Maacolot Asurot, c. 7. sect. Leviticus 7. 1999. Leviticus 7:32. The Targum of Jonathan adds, of any living creature, that is, of any while it is alive; for the Jews always interpret the law in Genesis 9:4 of the member of a living creature torn off from it, and its flesh with the blood eaten directly: even that soul shall be cut off from his people; MaimonidesF18Moreh Nevochim, par. Updated: Sun, 08/02/2020 - 14:36 By admin. "In the place where they kill the burnt offering shall they kill the trespass offering: and the blood … Which Jarchi restrains to the wonderful deliverances of seafaring persons, of travellers, and of such as have been confined in prison, or have laboured under violent diseases and disorders of body; and so Aben Ezra seems to understand it only of thanksgivings on account of being delivered out of distress; but it might be for the common mercies of life, or any particular mercy or instance of divine goodness a man was sensible of, and thought proper in this way to make an acknowledgment of it: then he shall offer with the sacrifice of thanksgiving; which, if of the herd, was either a bullock or a cow; and if of the flock, was either a lamb or a goat: unleavened cakes mingled with oil; ten of them, according to the Jewish writers; the measure of flour, of which they were made, were, as Jarchi says, five Jerusalem seahs or pecks, which were six of those used in the wilderness, and made twenty tenths or omers, an omer being the tenth part of an ephahF4Vid. Zebachim, c. 5. sect. His own hands shall bring the offerings of the Lord made by fire,.... That is, such parts of the peace offerings as were to be burnt with fire, as the fat on several parts described in Leviticus 3:3 the owners of the offerings were to bring them in the manner as will be presently observed: the fat with the breast, it shall he bring; the fat to be burnt, and the breast for the priest and his sons, as in the following verse Leviticus 7:31. that the breast may be waved for a wave offering before the Lord; how this waving was performed; see Gill on Exodus 29:24 particularly with respect to these peace offerings it was thus; if a thank offering, the priest takes of the bread brought with it one (cake) out of ten, and lays it with the breast, the shoulder, and the inwards, and waves all upon the hands of the owners; on which he puts the fat, then the breast and the shoulder above (i.e. Person or thing, the dead body of a man, or the bone of a dead body, or a grave in which it was laid: as the uncleanness of man; the issue that runs from a profluvious person: or any unclean beast; that was so by the law ceremonial; see Leviticus 11:4. or any abominable unclean thing; which the Targum of Jonathan interprets of every unclean reptile: see Leviticus 11:20. and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people; See Gill on Leviticus 7:20. upon the fat), then the two kidneys, and the caul, and the liver above them; and if there was any bread, he put it over them, and waved all, putting his hand under the hands of the ownerF19Maimon. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. The priest who offered, was to have the breast and the right shoulder. It is a trespass offering. 17,18,21. says, the priest took out of all the four cakes, one out of every sort, as it is said, "and of it he shall offer one", &c. and it shall be the priest's that sprinkleth the blood of the peace offerings; that is, that part of the cakes and bread, which is offered as an heave offering to the Lord, was the portion of the priests; and so MaimonidesF9Maaseh Hakorbanot, c. 9. sect. 1 And this is the law of the guilt offering. He among the sons of Aaron that offereth the blood of the peace offerings, and the fat,.... Who sprinkled the blood of them upon the altar round about, and burnt the fat upon it, which were rites enjoined to be observed, Leviticus 3:2. shall have the right shoulder for his part; his particular part and share, because of his service: Aben Ezra remarks, that the right shoulder was given to him that sprinkled the blood, and the breast to all the priests; and Jarchi observes, that he that was fit for sprinkling the blood, and burning the fat, and went out an unclean person in the time of sprinkling the blood, or burning the fat, had no part in the flesh.
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