We recognize that there will be a transition period, during which the ruling Jesus Christ puts down His enemies and establishes the New Covenant with Israel and Judah (Jeremiah 31:31–34; Hebrews 8:8–13; Hebrews 10:16–17). The antecedent for “it” in this case is the blessing. In the New Testament Church the elders or presbyters were the same as the bishops. Is the subject here the Messiah or the Roman prince, both of whom are mentioned in verse 26? Or is this an example of prophetic duality? A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. From gramma. The seventy elders mentioned in Exodus and Numbers were a sort of governing body, a parliament, and the origin of the tribunal of seventy elders called the Sanhedrin or Council. The immediate antecedent is clearly Moses, but the translators capitalized “He.” Why? The common argument for the interpretation that the 24 elders are humans is because of the crown that the elders are wearing. St. Paul uses it of the assembly of the elders of the Church, in 1Timothy 4:14. A day, the period from sunrise to sunset. Therefore, we believe it is wise not to focus on a seven-year. to A.D., as there is no year zero.). The answer is found in a simple question: If everyone thought exactly the same on every topic, why would there be a need for a council? Verb - Aorist Indicative Passive - 3rd Person Singular. Jesus. We understand that Jesus’ ministry lasted about three-and-a-half years, half of a prophetic week. A full discussion of Daniel 9:27 would require more attention than I can give here, but this is the point the Council and I want to convey: Many in both the Church and the world look for the countdown to the return of Christ to begin with a seven-year peace treaty (though the scripture does not say “peace treaty” but “a covenant”). (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Gathering a multitude of counsel is a biblical admonition and an expression of God’s very character. Some have greater technical knowledge, others have greater wisdom in how to use knowledge, and some are more familiar with ethnic customs that differ from those of Western culture. A writer, i.e. Neuter of a presumed derivative of presbuteros; the order of elders, i.e., Israelite Sanhedrin or Christian 'presbytery'. The question has always been this: Is the Messiah or the prince the antecedent of “he” in verse 27? We discussed a wide range of topics during our May 2019 Council of Elders meetings, and there is one area of discussion that I particularly want to share with you. , but on the clear statement of Scripture that the abomination of desolation and cessation of sacrifices begins the countdown of 1290 days to the end. The antecedent for “it” in this case is the, A full discussion of Daniel 9:27 would require more attention than I can give here, but this is the point the Council and I want to convey: Many in both the Church and the world look for the countdown to the return of Christ to begin with a seven-year peace treaty (though the scripture does not say “peace treaty” but “a covenant”). Psalm 2:1-3 Why do the heathen rage, and the people imagine a vain thing? A strong case can be made for either opinion, or for a combination of the two, which would be duality. We have traditionally understood the 70 weeks to begin with the decree of Artaxerxes in 457 B.C. Take Exodus 34:28 as one example. I can happily report that the same mutual respect continues to the present. It is possible that both the prince and the Messiah are intended—a duality in prophecy—but this is far from certain. Acts 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. We often discuss how better to do the Work, how better to serve the members, and how to understand prophecy more clearly as we draw closer to the end of the age. Verb - Aorist Indicative Active - 3rd Person Plural. The tone of the council has always been the same. Verse one of this chapter clarifies what otherwise would be an enigma. Concerning the question of a seven-year treaty (covenant) by a Roman prince, the Council feels it prudent to state we do not want to be dogmatic about it at this time. From that time until the coming of the Messiah there would be a total of 69 weeks, meaning that Christ began His ministry in 27 A.D. (Each week has seven days, given the “day for a year” principle of prophecy—and remember that you must add one year when going from B.C. Bible commentaries and many evangelicals are looking for this, but Daniel tells us that only the wise (those who keep God’s law) will understand (Daniel 12:10). Jesus instructed us to watch for the events He gave in the Olivet prophecy, and one of those events is the abomination of desolation being set up, as spoken of by Daniel (Matthew 24:15; Daniel 12:11). wrote on the tablets the words of the covenant.” Who wrote them—God or Moses? Those looking specifically for a seven-year treaty may be wrong. Dr. Meredith was not the first to see the wisdom in having a council, as Mr. Herbert W. Armstrong had one before him. But having a crown does not always mean that one was victorious over sin. , and one of those events is the abomination of desolation being set up, as spoken of by Daniel (Matthew 24:15; Daniel 12:11). Dr. Roderick C. Meredith wisely established a Council of Elders for the Living Church of God to discuss a variety of subjects that concern the Church. The meaning of verse 27 is a bit more ambiguous. And, both. Daniel points us to the fact that animal sacrifices will be stopped when the abomination of desolation occurs three years and seven months prior to the end of the age (Daniel 12:11). We also read that, “Without counsel, plans go awry, but in the multitude of counselors they are established” (Proverbs 15:22).
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